Many object labels in museums do not tell the full story
This project seeks to uncover uncomfortable truths behind museum objects – how they were collected, what they represent and the difficult pasts that are hidden behind them.
We’re looking to face up to the legacy of dominant cultural and colonial practices and perspectives inherited from the past. We need to address the histories of objects that were collected in a different context and position them in the present for contemporary audiences.
An Uncomfortable Truth: Delhi Durbar
A painting that uncritically celebrates the British Imperial rule in India.
Large painting of the Delhi Durbar of 1903, a state occasion which marked the declaration of King Edward VII and Queen Alexandra as Emperor and Empress of India. Procession of British officials and Indian Maharajas on elephants passing the Jami Masjid or Friday Mosque. Huge crowds of Indian and British people attending the event are depicted. Oil on canvas.
I feel it doesn’t show the rebellions and discomforts experienced by local people on the Indian subcontinent – but on the other hand people could say that Britain built infrastructures, railways, canals. Without showing both sides it’s creating a narrative that is very false.
I think when we have paintings like this in the museum it is important that we have other sources that give light to that history.
We would rename this painting ‘The Elephant in the Room.’
Ade and Donnell research and unpick the history of British rule in India
An object that focuses attention on the violent and painful stories of colonial rule in Africa.
Would returning the head be a positive move to undo the injustices of the past?
As British students of Black African heritage, what are Sam and Will’s views? How does Dr Foluke’s personal experience as a Black African and specialist in law and colonial studies shape her views? How can Lisa, a White European curator, be an ally to this cause?
The reason this head is no longer in Africa is because it was taken – forcibly – in Benin
This conversation was researched and produced by Will and Sam.
Cast ceremonial head of an Oba, from Benin City (Nigeria). Tusk holder. This head is hollow inside and was made using the ‘lost-wax’ process and would have been placed on an altar to an Oba.
The head is shown wearing a coral head piece and beads around the collar. Coral was highly valued by the Edo people and was only worn by royalty. The heads would serve as mediums through which descendants could ask the spirits of their ancestors for the health and prosperity of the kingdom. Rites in honour of the past Oba were directed by special priests. The ancestral shrines were and still are situated in the king’s Palace in Benin City (in current Nigeria). The metal of brass was highly valued by the Edo people, as it was rare and expensive. When new, it would have been red and shiny, symbolising royalty and beauty, but the metal also does not corrode or rust with time, signifying the continuity of the kingship. From the eigtheenth-nineteenth centuries, tusks were often placed on the ceremonial heads. This head probably dates from 1600-1800 AD.
This object was given in exchange by Cranmore Ethnographical Museum, in Kent for a Raratongan head dress, from the Cook Islands, of which Bristol had two. This head may have arrived in Europe as a result of the British ‘Punitive Expedition’, in 1897, when the British destroyed the Oba’s palace and looted a large amount of Beninese art and took it to Britain. Much of the material ended up on the European art market and in European museum collections.
An Uncomfortable Truth: Nesi-Khonsu, Egyptian Mummy
A body that questions why African human remains are in European museums.
There is controversy around whether Ancient Egyptians were truly Black.
There is controversy in the ethics of keeping Nesi-Khonsu, a human remain, on display at a British museum.
And there is controversy in the relations between Africa and Europe.
Yasmin and Sipho exploring these issues in relation to the British colonial relationship with Egypt and links with contemporary issues such as ‘Black Lives Matter’.
Short extracts: Uncomfortable Truths, Nesi-Khonsu, Egyptian Mummy
A specimen that highlights the often traumatic relationship between humans and the natural world.
The reason Jackson is here is because in 1884 he was captured as a baby in the jungle in Myanmar, South East Asia. He was taken to a zoo in Kolkata, India, before being transferred to London Zoo. After his death he was offered to Bristol Museum as a taxidermy specimen.
My name is Jackson, and this is my story…
Jackson’s story was researched and produced by Elle and Pierre.
“This painting celebrates the British military victory over the French invasion of their Caribbean islands. Pocock takes pride in his nation’s ability to protect their slave islands and continue to exploit persons racialised as Black. In my opinion this is just as important, if not more, than the details and the strategies of the battle in the painting that have received so much more attention”
Vanessa and Tayo unpick the history of this painting and make links with other objects inside the museum around the legacies of British colonial rule.
Short extract: Uncomfortable Truths, Battle Of The Saints
A building that represents how the wealth created by enslaved labour in the Caribbean benefitted Bristol.
How does the story of the money that paid for this building link to Bristol’s involvement with the transatlantic slave trade? How do the stories we are told about history affect how we feel about people today?
“You say tobacco, you say Wills, automatically you end up talking about slavery and enslavement.”
Will and Ade speak to historian Richard Stone, where they discuss the role of the Wills family as tobacco manufacturers and the importance of education and empathy.
Short extract: Uncomfortable Truths, the museum building
What was the transatlantic traffic in enslaved Africans? Who benefitted from it? What was Bristol’s involvement and what are its legacies today? What was the transatlantic traffic in enslaved Africans? The slave trade was part of the network of trade which existed between Britain, West Africa and the Caribbean. This trade also serviced Virginia and […]
When did Bristol’s Black history first begin? We may never know, but the earliest records show a ‘blacke moore’ gardener (or maybe watchman or security guard) living and working in the city in the 1560s. Bristol later wrote itself indelibly into African history by becoming one of the major players in the Transatlantic Slave Trade. At least […]